MARK
First half: Chapters 1-8
This half of the Gospel contains miracle stories and Jesus' parables. The second half has Jesus plain teaching by contrtast with parables and no miracles, with a couple of exceptions that are really not just miracles!
The theme of the first half is: The blindness of Pharisees, Jesus’ own family and countrymen, and even the inner circle of his disciples. This is arranged in three sequences as follows:
Preface: 1: 1-13 Mark declares is hand: this is the good news of Jesus, the Son of God.
Jesus activity 1:14-15 3:7-11 6:5b
(NB v.14 John arrested)
Jesus calls/sends 1:16-20 3:12-19 6:7-13
The 12 are sent out
6:14-29
Execution of
John the Baptist
6:30-33
The 12 return
1:21-45 3:20-35 6:34-56
(NB v.22) (NB v.23a) Feeding (5000)
Authority Beelzebul
2:1-3:5 4:1-34 7:1-37
(NB 3:2) (NB 11,13,34) (NB v.17-18)
Controversy Why parables? Syro-Phoenecian
woman
8:1-13
Feeding (4000)
Jesus rejected 3:6 6:1-5a 8:14-21
Pharisees Family and Disciples
Countrymen
(NB 4:12; 6:52)
8:22-26
A miracle of sight
The Blind man
who sees by
stages. (just as
the point of the
parables is
perceived by
stages)
MARK
Second half: Chapters 9-16
The theme is: Blindness, sight and true discipleship
Blindness of Peter 8:27-30
Passion Predictions 8:31 9:31 10:32-34
NB 8:32a
Misunderstandings 8:32b-33 9:33-4 10:35-7
Peter James/John Others on
the road
True discipleship 8:34-9:1 9:35-10:31 10:38-45
Two miracles? 9:2-29 10:46-52
Transfiguration Blind Bartimaeus
God’s beloved Son Paradigm of the
‘Hear him’ True Disciple
Epileptic boy who follows Jesus
Prayer to God ‘on the way’
11:1-15-39
The way of the Cross
The way of the Cross
God’s purpose for the nations 11:12-21
Fig Tree/Temple/Fig tree
NB 11:17 – the meat in
the sandwich
A parable (? ) The king who sent servants who were
mistreated, who then sent his Son 12:1-12
The nations inherit the vineyard 12:9-12
Nations hear the Gospel before the End 13:8
The first Gentile Confessor The Roman Soldier 15:39
‘Truly this was the
Son of God’
(but anticipated by 7:24-30 The Syro-Phoenecian
(Greek) woman ‘even foreigners
eat the crumbs’
The Empty Tomb ‘Go into Galilee’ 16:1-8
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